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Sitting at the Gate

It is a strange feeling to drive 17 hours over the course of two days to arrive at a chain link fence. The gate of Ft. Benning has become a heavily militarized line, where military police and activists simply stand face to face, soldiers and protesters separated by a thin membrane of steel. The military’s strategy is clear, intimidation through overwhelming display of force. As we watched the puppetista’s a helicopter repeatedly buzzed over the crowd, police and soldiers lined the fences separating our two-block “demonstration zone” from the remainder of the base, temporary watch towers peered over the gates, and a man in plain clothes with a camera stood just inside the base photographing activists.

Standing at the gate I was overwhelmed with a feeling that I had come so far only to be stopped in my tracks, that I had traveled nearly 1,000 miles only to stop in front of a fence a short distance from where new tragedies where in their incipient state. So after days of endless traveling, I began the process of becoming content with a motionless witness.

I sat on the ground, with the fence right in front of my face and placed my hand on the white line in the pavement, a line that many had given up so much to take a few steps across. I placed my hand on the fence as a police officer came and stood on the other side, directly in front of me. For the first time in days I was still, my presence rather then my journey was the witness. As I sat I prayed for God’s peace, and was intent that my peaceful presence in this militarized space embody resistance.

And as I sat in silent presence, I listened to a recorded message blared through loudspeakers from inside Ft. Benning, over, and over.

“No demonstrations, marches, or organized political activities of any type will be permitted on Ft Benning, GA. If you enter this installation you will be in violation of title 18 United States code section 1382 and subject to fine and imprisonment.

The proper forum for such activities is provided and available in the civilian community. The sole purpose of this installation is to provide for the military training of soldiers. This policy is completely consistent with the American constitutional tradition that military must remain politically neutral and under the control of a democratically elected civilian government. “

I do not have loudspeakers, or fences, or a police force to support my goals, but I do have the voice God gave me to speak, and so I say to those still teaching torture and assassination at the School of the Americas:

“No oppression, injustice, or systematized violent activities of any type will be tolerated anywhere in God’s world. If you continue to participate in these atrocities you will be in violation of God’s law, and the divine intent for the liberation of the oppressed toward peaceful life on this Earth.

Everyplace where injustice is done is our God-ordained forum for resistance, the sole purpose of our witness is to evoke the Spirit present in every life, and deny the lie that any value can be higher. This attitude is completely consistent with the reflection of faithful people throughout time and across space, who stand with us today to pronounce our voice and reclaim control of the structures of this Earth to steer them towards God’s justice and peace.”

May this be our witness tomorrow, and may it be so.

Arrival in Charlotte

Greetings from North Carolina! After a 12-hour, 649-mile journey we have settled in for the night in Charlotte, NC at the home of Rev. Nancy Ellett Allison of Holy Covenant United Church of Christ, the community I worshiped with while a student at Davidson College. As has been our custom we built community amongst ourselves and with Nancy and her husband Dale by sharing food, in this case a delicious peanut chicken over rice, which our travel weary bodies gratefully received.
We extend our deepest gratitude to Nancy and Dale for their hospitality, the great food and the opportunity to share further our stories and our selves and we are looking forward to continuing our journey tomorrow, with the Union community traveling with us the entire way.

A map showing the distance from NY to CLTAfter a 9:00 AM departure from Union we headed Southwest on I-81 to I-77 S into Charlotte. A little over 12 hours.

I think Gutierrez would be proud. As the four of us sit typing away in a Charlotte living room, each of us is reflecting on a long day of travel. Gutierrez suggests that theology is a second step that begins after sundown. Theology becomes a reflection on what God is up to in this world.

On today’s drive through the Holland Tunnel from New York City to New Jersey, alongside the Blue Ridge Mountains of Virginia, to the foot of the skyline of Charlotte, North Carolina I was thinking about what sends me to the SOA Watch.

I have noticed lately that my first instinct is to assume disconnection. I assume that I don’t know anyone directly affected by the United States foreign policy made possible by those trained at the SOA. After a few brief moments, I realized that this is absolutely untrue. Beneath the appearance of that assumption is the truth that I am connected.

Because of the commitments I have made to doing justice as an expression of my faith, I cannot avoid the reality that I am connected through a myriad of relationships to the SOA. Pastors I know ministering with immigrant communities in New York City. Organizers within the Poverty Initiative network. Fellow Union students I am coming to know who have accompanied the peoples of Latin America. Through these relationships I cannot deny my connectivity, and therefore my commitment to bear humble witness at the gates of Fort Benning to those who have been killed, raped and disappeared by soldiers trained at the SOA.

If you have come to help me you are wasting your time. But if have come because your liberation is bound up with mine then let us work together. – Aboriginal Activist Group

Group Send Off from Union

Lucas – Eucharistic Reflection

At present, none of us are ordained ministers.  And we have no wine or grape juice to share between the four of us.  But we do have a loaf of communion bread and a jar of Nutella that friends gave us for the journey. As these gifts were given with profound love and care, it seems almost necessary that we speak some words of institution over them.  Or, at very least, something resembling the words of institution.

And so, in stilted manner, we stumble through Christ’s words to his followers at the last supper, each of us taking a word at a time.

Lucas: “On”
John: “The”
Crystal: “Night”
Jenn: “He”
Lucas: “Was”
John: “Betrayed”

… and so on, until bread has been broken, and the bread for the journey has been passed around, and we anticipate the second part of the meal, not having anything like a cup, wine, or grape juice.

John: “Then, in like manner, he took the Nutella…”Lucacs Breaking Bread
Crystal: “And after giving thanks, gave it to his disciples, saying
Jenn: “This is my blood”
Lucas: “Um…stuck in a jar, for the forgiveness of sin.”

When using Nutella as the blood of Christ, intinction seems to be the only way to go.  It is sticky, and messy, and crumbs spill into the jar and onto the car seats, but the hazelnut chocolate flavor of the spread seeps into the honey-wheat baked into the dough, and I cannot recall ever having consumed such a delicious host.

There is a fantastic tension present in this particular Eucharist.  It is at once irreverent and solemn.  Our dear friend Hannah McIntyre made this Communion Bread with deep love and compassion.  The Nutella was given to us with deep love from our dear friends in the Students for Peace and Justice Caucus.  And in that gifting, they travel with us on our journey – in our irreverence and in our solemnity, embodying their care for us.  We chuckle at the absurdity of the meal as we partake, but we also profoundly remember that we are far more than four in our communing.  We are carrying with us the compassion and care, the prayers and dreams and deep love of our dear friends.

Jenn’s Why

During the past 2 years of my life and work in rural El Salvador, I lived a short walk from a community-built chapel named to honor a young man, Octavio Ortiz Luna, who had grown up in the surrounding poor community.  As a youth, he did the normal activities such as farming in the surrounding mountains, attending the small school, and hauling water from the community well.  His family, though poor, was widely respected for their commitment to the well-being of the community.  Octavio received a scholarship to go to seminary, a rare opportunity for rural youth, and studied to enter the priesthood.

Map of El Salvador overlaid with the faces of El Salvador's martyrs

He was the first priest ordained by Oscar Romero after Romero was consecrated as archbishop.  Octavio began working in a parish called San Antonio Abad near the capital city of San Salvador.  He was a spiritual advisor, a supporter of the base Christian communities and especially the youth, and above all, he was sensitive to the problems of the oppressed.  At a time when it was dangerous to do so, he worked against the powers to promote the rights of poor Salvadorans.

On January 20, 1979, Octavio, who was only 35 years old, was leading a retreat for 40 young men and women in his parish.  Near dawn, the police and army charged into the meeting and brutally assassinated Octavio and 4 of the youth.  The army was accompanied by other paramilitary groups parked outside in assault vehicles and tanks.  According to the official version, the army had responded to an armed confrontation.  They released a false report on television, putting firearms in the hands of Octavio and the youth.

"Struggling for a better world"

Archbishop Oscar Romero presided over the funeral of Octavio and the youth.  Twenty thousand Salvadorans and 100 priests gathered over the martyrs’ bodies.  All of the churches in the country closed their doors for 3 days, and the religious and social groups committed more than ever before to work to “convert the noise of machine guns into hope.” The story of Octavio, one of many leaders assassinated for their work for the rights of the poor in El Salvador, impacts me particularly deeply.  I know his family, I know the community where he grew up, and I too worked with young people in El Salvador.  Ana Ortiz, the director of the non-profit with which I worked in El Salvador, is the sister of Octavio, and her 3 other brothers were likewise assassinated in the struggle of the poor against the political and economic powers during the 1980s in El Salvador.   She continues until this day the work begun by her brothers for the poor in the base Christian communities.

The assassins of Octavio and the four youth were part of the Salvadoran army whose commanders were trained at the School of the Americas.  I come to the School of the Americas this weekend to remember individuals like Octavio Ortiz who have been targeted by graduates of the School for their very work for the poor in Latin America.  I also come to honor those like my friends Anita, Mercedes, Juan, Miguel, Armando, and Delmy who carry on the brave and tireless work for a better life for the poor in El Salvador.  I come for the activities of the weekend: the vigil, the protest, documentaries about the struggles of the social movement in Latin America, and the crowds of people who care about the people of the countries that share our continent of America.  I come expecting to experience a sense of familiarity to the work in El Salvador: honoring the martyrs of the long struggle for justice, resisting the mega proyectos de muerte (massive death projects), the radical Catholic “church of the poor,” community, and celebration.

Thank you to the Union community who worked so hard to prepare yesterday’s commissioning service that was a blessing to me as it evoked the spirit of honoring our martyrs and continuing the resistance in their stead.  I decided to come to Union partially because I anticipated finding a community concerned about these same issues that inspire me, and yesterday’s service far superseded my expectations.  I feel it deep in my heart that you go with us.

Also, a special shout out to those special Unionites who were our send-off party this morning, who prepared our yummy care package and bread, who helped us set up the blog, and who found our “chariot.”

SOA Chapel – With A Story Before Us

As we prepare to set off on our long journey tomorrow morning I would like to share a story that I shared in chapel today. We travel to Ft. Benning to bear witness to the suffering of thousands at the hands of SOA graduates, Edwin’s story is only a single story, but it is a powerful one that bears witness to suffering and death we seek to end.

I met Edwin Canil when I was in High School traveling in Guatemala. He is an organizer and a resident of the rural village of Santa Maria Tzeja. As Edwin and I talked he told me a story from a time when violence had engulfed Guatemala.

After the Army had destroyed Santa Maria Tzeja, they moved through the jungle near the Tzeja river seeking those who had fled. They found the Canil family hiding under a piece of corrugated metal. Edwin managed to run and hide behind a fallen tree as the soldiers began firing becoming the only witness to the violence that wiped out his family. He described watching in horror as a soldier cut open his sister’s stomach with a bayonet and as his mother was shot to death as she tried to flee. He was six years old lef alone in the rainforest surrounded by the murdered bodies of his family.

I am traveling to Ft. Benning to evoke the spirits of Edwin’s family, to bear witness to their crucifixions. But I am also going because I believe in the resurrection, I believe that we must fight so that even evil’s strongest word is not final. There is nothing redemptive about the suffering of Edwin and his family, but when we witness to that suffering and resist it we are beginning to participate in the work of resurrection.

We go to Ft. Benning because we believe in the power of telling stories and evoking the presence of the martyred as a way to demand an end to the violence.

SOA Chapel – Service of Commissioning

Students for Peace and Justice hosted a service of commissioning for those students – John Allen, Crystal Hall, Lucas Milliken, and Jennifer Wilder – who will attend the 2010 School of the Americas Watch.  John, Crystal, Lucas and Jennifer were commissioned by Dr. Janet Walton and sent on behalf of the Union community.  Janet reminded those present that those sent walk in the steps of Jesus.  They journey with the hope that the oppression will end and bear witness to those who have have died.  Rev. Earl Koopercamp presided at communion, blessing the bread of life and the cup of liberation.

Perspective on the Cross

Welcome:

Welcome to chapel.  Today, we bear witness to empire, murder, liberation, and hope, all symbolized by the very crosses in your hands.  The cross is a complex symbol, representing at different moments in history and for us today, both murder and redemption, both oppression and radical resistance.

The photos that we just saw likewise represent the tensions between forces that oppress and struggles for liberation.  The photos all relate to the School of the Americas, a combat training school for Latin American soldiers in Fort Benning, Georgia.  Throughout its 59 year history, this School has trained over 60,000 Latin American soldiers in tactics to wage wars against the people in their own countries in order to carry out the foreign policy goals of the United States.  Hundreds of thousands of Latin Americans have been tortured, raped, assassinated, “disappeared,” and forced into refuge by those trained at the School of the Americas.  Among those targeted by graduates of the School are community and religious leaders who work for the rights of the poor.

Each year, thousands of people gather outside the School of the Americas to remember the thousands of victims of crimes perpetrated by its graduates, to stand in solidarity with international movements for justice, and to demand the closing of the School of the Americas and reform of the United States’ oppressive foreign policy.  Today, we invite you to struggle with the complexity of the cross and participate in the commissioning of four Union students, our friends and colleagues, who leave tomorrow to represent our community at the School of the Americas Vigil this weekend.

- Written by Jennifer Wilder

Under the Cross

A Litany:

For those who walk on the road to Emmaus with faces downcast,
we lift up their sorrow:
Presente

For those whom our rulers have condemned to death,
we remember:
Presente

For the women who mourn bodies not returned to them,
we share their tears:
Presente

For those who are unaware of the injustice that has and continues to take place,
we bear witness:
Presente

For those who travel to the tomb to cry out for the lives taken,
we commission them to service:
Presente

For a new way of peace, embodied and present in our midst,
we break bread together:
Presente

- Written by Emily Otto

Setting the Table



Home safe

After dropping Seth at a rest stop near Princeton, the rest of us made it back to campus a couple of hours ago. I’m glad to be out of the van (and showered!) but already feeling a little nostalgic for our intrepid quintet. It was truly a pleasure to travel with these folks.

Thought I’d share some thoughts on Sunday’s vigil from my journal:

“On this fresh, cool morning the spirits of thousands of the people of Latin America are among us.”

A Honduran activist gave us this message as we gathered in a light rain for the vigil. Soon after, we began the long litany of names of those who’d been killed by SOA graduates. We carried crosses bearing the names of the dead, and for two hours we raised them as each name was read and sang “Presente.” As we listened to the names and sang our response, I imagined the dead – women, men, children, teenagers, the elderly, babies, the unborn, the unidentified – standing at the gates of Fort Benning, confronting the violence and injustice that had silenced them. The mood was somber, but there was hope, too, because we were remembering those who were meant to be forgotten. This act of remembrance was in itself subversive. But even more than remembering, we were bringing their names directly to this place that played a significant role in their deaths – and continues to perpetuate the same violence today.

Catholic activist Kathy Kelly, who spoke just before the litany began, reminded us to feel the grief of the deaths we were remembering. Her remarks made me think of the Gaza presentation Emily, Steve and I had attended the night before. The presenter had told us about a group of Gazan youth who, on a recent trip to Poland, had asked to leave an amusement park early. These youth, whose lives at home are so vulnerable and uncertain, told their chaperone they were afraid to feel happy. As Kathy Kelly reminded us, some of the people most traumatized by violence become numb. Feelings can become too destabilizing and risky. But those of us removed from the violence can afford to feel the grief that it evokes. It was a good reminder, as we called out “presente” on behalf of the dead, that we too were called to be fully present to the tragedy that has occurred (and continues) in our names.

Still Raining… Still Driving…

But still enjoying.

Down for bed

We’re safe and sound in Charlotte, after a rainy drive up and a powerful morning at the vigil. Much more to come of course, but thanks for now to Preston (of The Wheat and the Chaff) and his family for putting us up. Nate is currently hugging the horses. Thank you for all your prayers, good people. We’ve felt you with us today.