What is #technowomanism? Watch these videos to learn more!
What is #technowomanism? Watch these videos to learn more!
I always find it interesting that life is a series of coming out or coming into oneself. #BlackLivesMatter is not just a powerful protest slogan. It is a coming out. I look in the mirror, which ain’t always easy to do and say, “Black Lives Matter”. And you know what for the first time in a very long time I see myself . . . mattering. The struggle to be me has always stemmed from wondering if my body mattered to anyone other than myself, my people, my tribe, my folks. In the grander scheme of things it means that I have spent a lifetime seeking out places and people where my Black Life, where my Black Body matters.
And I holler! Who in the world gave the powers and municipalities I encounter everyday to doubt whether I matter or not. Who in the world gave the powers and municipalities I encounter everyday to determine how I matter and when I cease to matter. No one in this world has the right to make me question the veracity of my being. But it was I. I gave the powers and municipalities I encounter every day the power to instill that doubt, to determine my existential fate, to lead me to doubt the veracity of my being.
I am grateful to a generation of people who are standing up and resisting the authority of those powers and municipalities to determine how and even if they matter. I am grateful to a generation who refuse to let theology look the way it has always looked. I am grateful to a generation that bring their bodies to the streets—black bodies, brown bodies, sepia bodies, peach bodies, muted golden bodies, white bodies, etc.—screaming “#ThisIsWhatTheologyLooksLike!”
Bodies that reflect the very nature of God. Bodies that know how to be in the library and live the learnings in the street.
There are so many lives that have been taken from the world, from black communities by the authority—police, district attorneys, investigators, the justice department, the FBI, the CIA, the UN an others too many to name. There are too many black men dying in this new era of authorized and televised lynchings. Hey ABC, CBS, NBC, NY 1, CNN, FOX do you think my children need to see murder on the television screen at every turn. Do 12 year old black youth need to see a grainy video of a Tamir Rice being gunned down for playing in the playground? Do my people need to see Eric Garner choked over and over and over and over and over every time his name is mentioned? I understand that we need to see that Mike Brown’s body laid a “smoldering in the street” for four and a half hours underneath the white sheet the photographer’s lens so salaciously lingered upon? But how do we not let it get so engrained in our conscious that we do react like I find myself doing—experiencing trauma at the sound of sirens and lights?
Hey you out there! Black lives matter! What are you so afraid of when you see us walk down the street? Michael Brown was not a hulking giant. Darren Wilson was tall too but he had a gun, pepper spray and a wall of blue behind him. Eric Garner was what we call a big boned man. But the officers that grabbed him weighed more than him in their combined weight. They had guns, batons, etc. And as Eric Garner lay on the sidewalk dying the EMT watched. How are EMT afraid of an incapacitated man? Oh yes, his skin was black.
These are my ramblings to be sure, but and may not make much sense. But let’s be clear I am a black man and am shocked to find myself just now in my life shaking of the fetters of this deeply entrenched injustice as normality. It’s easy to preach it and to shout for justice from the hilltop of Harlem Heights, but to actually loosen the chains that have had me bound—to dislodge that poisonous bit of mentality from my psyche and my spirit is intense and powerful. I feel like a tumor has been removed and I must find take the time to adjust to life without said tumor.
Reading this, you may not get the sense of how powerfully important this moment in time is for an SGL Black Man of a certain age. But in the totality of myself I stand tall with hands up not asking “please don’t shoot” but actually demanding “Don’t Shoot!” and reclaiming my life from the bullets headed my way. Before when I said, “I can’t breathe” it was a solitary grasp for air, for life. Now when I say, “I can’t breathe” I know it is because “we can’t breathe”. And when enough of us can’t breath God hears and sends the breath of life to us. The world can’t have my breath because it’s God’s breath.
At this time and in this space something is changing from the inside. No baton can beat it down, no bullet can pierce it, no jail cell can stop it, and not even death can make it not matter. A change this deep can never be taken away.
Just some thoughts . . .
“Struggling myself don’t mean a whole lot, I’ve come to realize that teaching others to stand up and fight is the only way my struggle survives”
I have a terrible “poker face”. If I’m excited or displeased, you’ll know before I open my mouth. I’m still working on that. When I first heard of the “Keeping Ferguson Alive” discussion, my face immediately told my story. I was doubtful. Apprehensive, even. Usually when well-meaning people with degrees and relative privilege have discussions about where we go from here, we miss the fact that the people who should actually be speaking aren’t even invited to the table. We should always be curious.
But then I saw the list of panel participants, and I felt much better. The panel consisted of four Union students, Khadijah Abdul-Mateen, Aimme Rogers, Kendrick Kemp, and Foster J. Pinkney, professor of philosophy Dr. Cornel West, and Reverend Osagyefo Uhuru Sekou. These are six incredible leaders of their own merit. The four students are incredibly active and engaged on campus and in their community. It absolutely makes sense that these students were sent to Ferguson this summer on behalf of Union Theological Seminary. Dr. West, framed the conversation as an extension of the “militarization of our schools”, alluding to the practices of security scanning in public high schools. Rev. Sekou provided heartfelt reflections on what it means to be a preacher in the midst of societal turmoil. For me, it made sense that these six brothers and sisters could offer harmonious reflection together. And it meant something special to me to see this conversation happen with people I trusted leading the discussion.
Still, it isn’t just about who’s on the stage. It’s about who’s there to listen.
As a teacher, I know that coordinating any kind of off-campus visit is a headache in itself. But when full time teacher and Union student Grace O’Keefe invited seven of her students to join her in this discussion, I saw love.
I happened to sit right in front of Grace and her students while I was live-tweeting the event. These students weren’t paraded around like cutesy mascots. These students were meaningfully engaged in the conversation with a beloved teacher. I listened to them snap at high points of energy, gasp at provoking statements, and ask questions like “are we getting scanning too? Don’t they see how that won’t work?” In fact, the first two questions from the audience were questions that Ms. O’Keefe’s class had written on index cards. At one point, Foster Pinkney spoke to the reality of stifling pedagogy as an obstacle to true liberation, and quickly a student from Ms. O’Keefe’s class said “well, that’s why I’m glad we have our Senior Seminar with Ms. O”.
More than once Wednesday night, panelists spoke to the courageous leadership of young people. I could easily write about what amazing things Dr. West said, but you’d expect that. I could easily talk about Rev. Sekou’s charisma or Aimme Roger’s insightful food justice question. But that’s expected, and you can still check out the video link here. I think the panelists would rather that I use this opportunity to share that students in this city, and others, are absolutely ready to participate in a revolution. I trust that all of the members of that panel would want me to take this time to remind us to listen to the children. Are we ready to take them seriously?
The thing about town hall community discussions is that it’s hard to call people to action without employing the top-down model. I was initially skeptical because I’ve seen charismatic leaders throw slogans rather than solutions. But if anything was learned from this experience, it is that teachers like Ms. O’Keefe and students like hers are seeking a community of encouragement and recognition. Do we hear them when they speak out against school closings or unfair enrollment practices? I stayed after the panel and watched Ms. O’Keefe introduce her students to the panelists. Full of energy and excitement, one thing became clear– when children move to the beat of their own drum (or Beats Headphones), the revolution begins.
I got two sermons that Wednesday night. One from the comments of dynamic panelists, and another from the reciprocated love between Ms. O’Keefe and her students. I am still processing how beautiful it was to see a teacher and her students in the loving fellowship of civic engagement. If we think this movement is happening without young people, we are seriously mistaken. And as it proved clear that night, young people all over this country are using their own language to make sense of Michael Brown’s death. It is time to listen to the youngest among us.
If you have a story you’d like us to cover here at The Heartbeat, email Candace Simpson at firstname.lastname@example.org . We’d love to have you.
“All that you touch
Sara is traveling to Berkley to begin the early phases of her ministry. Prophets are being laid to rest. Johnsonburg Camp is creating new projects and initiatives. Grants are being awarded to fund intentional community start-ups. Kristen is going to farm in Colorado. New sources of water hidden under earth’s crust are being researched. Everything is changing. Cathy’s ministry is expanding to address other needs in Waynesburg. Recent college grads are searching for programs that wed faith, service, and a direct confrontation of social injustices. Elizabeth is making roots in New Orleans. The miracles are countless…
During my second year of seminary I had a powerful learning moment in the “Preaching and Worship” class all MDiv students are required to take. We were bouncing ideas off of each other and trying to gain substance for the first sermon of the semester. The text was 1 Kings 17:7-16, the story of Elijah and the Widow of Zarephath. In these verses the traveling prophet is commanded to visit a Widow, with a small child, as she attempts to survive drought and famine. In this text, Elijah asks for hospitality, just a little bit of water and a small bite to eat. The woman kindly refuses, reminding him with each request that she and her son are near death; there is nothing to give.
“All that you Change
By the time this small group discussion took place we had each read this chunk of verses many times. So many times that it was becoming difficult for some of us to know what we would like to focus on. One of my friends was sharing his thoughts on the text. He stated that he was having a difficult time finding inspiration. ‘This miracle is just so mundane,’ he said. And there it was…the lesson to last several lifetimes.
Think about the miracles we’ve been taught to respond to with oooh’s and aaah’s. From the wisdom texts to the tear-jerking stories on the news, we expect miracles to be wrapped with thunder and lightning, glowing figures and levitations, new body parts and full bank accounts. These are life-changing experiences, the ones that books are written about then turned into movies. But, fireworks don’t always accompany miracles. Often, the miraculous moments in life are rather mundane—at least by comparison to the stories we know through film and novel.
This trip has been an intense reminder of the frequency with which mundane miracles occur. First year camp counselors, right out of high school, are helping 9 and 10 year olds with their first week away from home. Lasting impressions are being made. Holmes Farm is teaching kindergartners about the importance of healthy eating, connecting them with soil by teaching them to space carrots and plant delicious varieties of lettuce. We’ve driven over 1,000 miles and have not received any damages. All the while hearing more amazing stories of how people have helped lift and love hundreds of others by making simple, but authentic, decisions throughout their life. Our hosts have been warm, generous, and have shown us nothing short of love.
“The only lasting truth
It is true that not everyone has the luxury to sit and count, or at all consider, the mundane miracles that occurred in their life today. But for those of us who do have this benefit, we are wise to glean a deeper lesson from the power of mundane miracles. That is, our conditioned way of recognizing and naming “true” miracles is one that limits us from seeing every interaction as a Divine one. Each hand shake, each wave into traffic from the car behind, the simple smile that led to a free sandwich, the eye contact and head nod that changed your morning commute…all miraculous. We can’t know how living authentically will matter for the person who sees us living our truth. Perhaps it’s not important for us to know that such an impact is made at all. The more powerful thought to sit with is that by living truth, by seeking, questioning, loving, and dwelling in gratitude, we actively participate in the greatest network of human life. Never fully knowing how a simple decision might change the life of the next person we meet.
May every decision you make leave a residue that inspires love for the one that follows.
*The quotes between paragraphs are taken from Octavia Butler’s “Parable of the Sower”. Please read it and be enriched.
“You’ve spent your time in seminary developing your voice, now it’s time to see what you do with it.”-Wayne Meisel
I graduated on May 17, 2014 with a Master of Divinity. Only a week prior had I decided that I would stay to study another year at Union. With the promise of working with faculty members who have changed my life, and encouraged on a new academic trajectory, I was excited to walk across the stage with enough certainty to celebrate the accomplishments of finishing a masters, and enough faith that the other details of my life will fall into place—like, how I’ll pay rent.
About the time of graduation I was asked if I wanted to participate in the New Faces of Ministry Tour. I had no idea what it meant or what it would ask of me; I just said “yes.” To the surprise of my boss, I asked no critical questions. There are many times in my life when my spirit intercepts the analysis of my brain and makes a verbal agreement—usually an agreement that makes no “logical” sense at the time. I quickly learned that the tour I agreed to participate in would mean me traveling around with another recent seminary grad to talk with folks at camps and in service corps about their commitments to service and how their faith informs such a commitment. From New York to Ohio we would drive, stopping along the way to introduce ourselves to teams of staffers and camp directors, and listening to stories about why people care enough about others, and themselves, to serve. The following week I met Sammie, a recent Princeton grad and my travel partner. With only a week before our departure date we were both relieved that we clicked right away. One’s mind needn’t be filled with the scenes from ridiculous movies to imagine the myriad ways that a road trip with a stranger could go awry. So, together we left. Prepared with a list of meetings scattered through four states, smartphones with Google Maps, car chargers, and playlists to last for days, Sammie and I have embarked on a unique journey.
It’s the newest trend in “church talk”…the anxiety and fear of dying and becoming irrelevant in a world that is so obviously in need of love and healing. What this conversation has been lacking is the insight into the evolutions of church. We hear whispers of the new ways of doing church. People meeting in coffee shops and bars, ordaining their own leaders, moving worship out of the sanctuary and into the streets where the people are. It is becoming clearer that what looks like a decreasing interest in church may actually be an increasing interest in meeting others in practical and meaningful ways. The New Faces of Ministry Tour sets out to meet with summer camps and service corps to participate in a changing understanding of what “ministry” means. In pairs, we’ll traverse different regions of the Midwest and East Coast to lead workshops that reveal these new ways of understanding how service and faith intersect to cultivate ministry. We’ll lead devotionals with the hope of connecting with staff teams and, together, learning how we can support one another in the work we commit ourselves to. Primarily, we’ll be traveling to listen to stories, in order to experience the sacred texts being created in the daily lives of the neighbors all around us, always produced and rarely published. We will, inevitably, learn that the “new” in all of this is really the “unveiling” of the world we’ve been called to serve.
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