If you actually listened to Beck you would know that he does not stand for any type of violence.  Also, I like how all of the posts i’ve read from your seminary criticize Beck without referencing any scripture to contradict him.  The simple fact of the mater is that Black Liberation Theology is dangerous and that he bible does not advocate government redistribution of wealth but places the responsibility with individuals.  Perhaps your seminary should stop spending so much time demonizing a good person and actually reading the bible.

And here is my response:

Ashby,

Thank you for your defense of Glenn Beck’s statements about Liberation/Black/Theology and this engaging conversation.  Once again I lump them together because that is how they were discussed in Mr. Beck’s the initial presentation.  I don’t think you quite understand my point; it is not necessary for Mr. Beck to advocate any type of violence.  By taking statements out of context (for example all of his clips of Dr. Cone’s interview were taken from a separate interview on a completely different topic about which he was writing 30+ years after his initial writings on Black Theology) and using them to provoke fear and anger, Beck has not taken seriously his role in the media and the responsibility that said role carries.  History has proven that a leader does not have to explicitly tell his or her followers what to do in order for mayhem to ensue.  And Mr. Beck is one of our social leaders.

As for the bible verses about those who should care for those who do not have…please don’t assume that a verse quoted here and a verse quoted there tells the whole story of Jesus’ words to us about social justice.  Please read Matthew 23, all of it, to see how Jesus responds to the government that he recognizes as spiritually legitimate for his time and place—those who are in charge of his people and the synagogue.  (Of course Jesus doesn’t speak of government redistribution—he is not Roman nor of the power structure in the Roman Empire that has any say over that.)  Jesus spends most of the Gospels showing people how they have gotten away from the laws of the Torah, which made it a societal sin not to take care of those less fortunate and the alien.

“If there is among you a poor man, one of your brethren, in any of your towns within your land which the LORD your God gives you, you shall not harden your heart or shut your hand against your poor brother.” (Deuteronomy 15:7).

Cursed is the man who withholds justice from the alien, the fatherless or the widow.” (Deuteronomy 27:19) New Revised Standard Version

And please don’t take just my quotation of these passages, but take a look at other passages that Jesus upholds from his nation’s book of Law, the Torah.

But I know that as “Christians” we tend to hold what Jesus says more important than what he practices.  So, again, please closely read Matthew 23 (the whole chapter), the warnings or “Woes” that Jesus speaks to those in power.  And then take a look at the following on your own, and study the teachings of Jesus through this parable as it is written (not my interpretation):

Matthew 25:31-46

“31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.

32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,

33 and he will put the sheep at his right hand and the goats at the left.

34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;

35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,

36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

37 Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?

38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?

39 And when was it that we saw you sick or in prison and visited you?”

40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

41Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels;

42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,

43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.”

44 Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45 Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.”

46 And these will go away into eternal punishment, but the righteous into eternal life.’              New Revised Standard Version

I understand that you might be afraid of the language of Black Liberation Theology agitation it seems to cause in this country.  I find it an odd juxtaposition that even with all of the angst over Black Liberation Theology, many people still don’t find it odd that most of Western Christian society is based on taking over other people’s lands and telling them that their gods are insufficient for its purposes and therefore must be done away with.  And if you are worried about what Dr. Cone’s influences are then check his resume and see that it was pre-eminent White scholars that shaped his thought.  He validated his own experience through the academically sanctioned pathway of study.  It is why his work is still so volatile today, because his work is in the mainstream academy.  But I don’t have to justify Dr. Cone’s works, to you or anyone else, because they speak very clearly for themselves.

I am sure that the works of Dr. Cone from 1969 will never prove as disastrous as some may think, for any race.  They will certainly never justify the subjugation of any people into slavery nor will they delineate humanity by races that humiliate and condemn there very existence, like a certain Western Enlightenment scientists of the 17^th and 18^th centuries which “scientifically” fueled biblical justification of slavery and the declassification as anyone of African descent as a human being.

“In 1684, French physician François Bernier attempted to classify human bodies by skin color.  He divided the races into four distinct groups.  But it was not until 1735 that race became a theoretical scientific assumption with the work of Carolus Linnaeus, the founder of binomial nomenclature, the naming in Latin of species.  “For Linnaeus there were four races, Homo Europaeus, Homo Asiaticus, Homo Afer and Homo Americanus.”  (An original source for this information can be found here: William Bingley, Natural History of Animals: Illustrated by Short Histories and Anecdotes and Intended to Afford a Popular View of the Linnaean System of Arrangement, (Whitefish, MT: Kessinger Publishing), 2008.) And this is a short excerpt written for a Systematic Theology course, not taught by Dr. Cone but by Dr. Morse, that I took in 2008.”

And just as Mr. Beck spoke to in the introduction of his piece, please don’t lump us all together in the seminary.  As you can see from all responses, we are a diverse group of people with different interests and issues we support and don’t support.  I also take exception for those of us who consider ourselves conservative, evangelical and even fundamental.  Your assumption that our “seminary” demonizes good people is just that, an assumption.  By the way, I took great pains in my response to speak from my own personal experience and the reaction to the ramifications I see in my life and for those I care about.  How my personal reaction to issues raised becomes turned around to an attack on a good person is just the kind of “telephone” game  that worries me when it comes to lack of clarity and compassion for one another.

And so, I wish you God’s speed.  The following is meant in all sincerity—I have a few more bible verses for you that speak way better than I can.

“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”  II Corinthians 9:8

“The Lord bless thee, and keep thee: The Lord make his face shine upon thee, and be gracious unto thee:  The Lord lift up his countenance upon thee, and give thee peace.” Numbers 6:24-26

(King James Version)

Or add your own comment to Derrick’s post below.

You see this is the time when no one knew how or why little black boys and black teenagers were disappearing and turning up dead in Atlanta, GA. Those five white men in that car have no idea how much they scarred me that day. And even if they were to ever apologize, I’m sure they would say, “It was just a joke.”  You see they had the privilege to joke about things like that. That was their reality.

One person’s idea of reality can be so hurtful and damaging to another. And I must say, Mr. Beck, listening to your take on Liberation/Black/Theology (I lump them together because you did) I felt sucker punched. You have single handedly given millions of people permission to hate and distrust Black me simply because you seem to enjoy wanting the world to live in your reality.

I feel very much like that scared fifteen year old again. I can’t get the image out of my head of vitriolic hate speeches coming my way again. I can’t get the image out of my head of people in the name of democracy stepping on others dreams just to get ahead. And yes, Mr. Beck, it is this serious to me, I can’t get the image of dead black bodies turning up in swamps and city alleys out of my head. You give permission for hate, Mr. Beck. And whether or not you know it, I am the one who suffers for it. Me, this Black man, this African American, this Same Gender Loving human being who, as tired as I am, must keep fighting for survival because with each word you speak you unleash the hounds of hatred–against me.

I applaud my fellow seminarians and seminary President, Serene Jones for responding to your diatribe of intentional misinformation regarding Liberation/Black/Theology. I couldn’t watch more than ten minutes before my eyes streamed with tears for what you are doing to this country.

Please do come to Union, Mr. Beck. At least then you will have at least three years to try to digest the information we study, the Bible we try to live, the love we try to spew. If your staff can digest Black Theology in one day with the help of one person then you all deserve a theological scholarship to Union.

By the way, let’s clear up a couple of things. Mr. Beck, the Good Samaritan is a parable…Jesus’ teaching tool. Stick to Jesus’ script if you are going to use it and don’t add your take. It’s stood this long without your take on highway maintenance in the Roman world. The other thing, while we’re on the Romans. Be careful the way you spit out how the Jews killed Jesus and he would have come back to get ‘em. That’s the way you think, don’t put that on Jesus. And the last time I looked, it was the Romans that stripped Jesus, beat him, nailed him to the cross and pierced him in the side! No Jewish person had that much power under Caesar.

And one last thing, while my stomach is still in knots, while I still fear for the safety of those I call my own, and while I know that your work hurts me more than you will ever know…this one thing I can say:
I have nothing but the love of Jesus Christ for you and hope the Holy Spirit will crack your heart wide open so that you see the simplest words of social justice that Jesus ever spoke, ‘Love God, Love your neighbor as yourself’. If you can do this one thing for Christ, Mr. Beck, then you will see that everyone deserves to live in the bounty of God’s creation.

Happy Father’s Day.

On this day, my dear Lord, still our hearts. Let the Spirit’s voice guide us to what we need to hear from your word. Accept our humble request to have your words guide our hearts and minds. Amen

I say Happy Father’s Day but June is the month we celebrate many things. As a matter of fact there is a month to celebrate just about everything. Just to name a few June itself happens to celebrate:

• Adopt A Shelter Cat Month
• Audiobook Month
• Children’s Awareness Month
• Dairy Month
• Dairy Alternative Month
• Effective Communications Month
• Entrepreneurs Do It Yourself Marketing Month
• Fireworks Safety Month
• GLBT Pride Month
• Great Outdoors Month
• International Men’s Month
• Lane Courtesy Month
• National Accordion Awareness Month
• National Black Music Awareness Month
• National Bathroom Reading Month
• National Candy Month
• National Dairy Month
• National Fresh Fruit and Vegetables Month
• National Iced Tea Month
• National Papaya Month (also, again in September)
• National Rivers Month
• National Rose Month
• National Safety Month
• National Seafood Month
• National Soul Food Month
• National Steakhouse Month
• Perennial Gardening Month
• Pharmacists Declare War on Alcoholism Month
• Rebuild Your Life Month
• Sports America Kids Month
• Student Safety Month
• Turkey Lover’s Month
• Potty Training Awareness Month

So fathers be honored that you are even remembered for a day in this crowded month of celebrations and awareness!!! Our own church, the PC USA (Presbyterian Church) has set aside this day as “Men of the Church Sunday”. Our denomination’s website, pcusa.org tells us “Men of the Church Sunday is set aside to recognize the gifts and contributions to ministry that men have made in every congregation and to give thanks for the witness that men make in the home, the workplace, community and church.” Very PC. Part of the logic is to be considerate of men who are not fathers in the church, to include the ministries of all men in the church of which fatherhood is one.  And make no mistake about it parenting, fatherhood is a ministry.

I remember hearing once about a six year old boy who found out on the playground that his father was not his natural father. I was told that this young boy ran from the playground’s fields crying his eyes out. He was confused, scared; his whole world had been turned upside down. He felt as if he had lost any idea of who he was, where he belonged, who his people were so to speak.

It is amazing the depth a six year old can feel in his moment of crisis. He ran to his grandmother’s house, where all of the family gathered in good times and bad.

When he ran through the front door his grandmother asked from the back kitchen, “Whose child is that coming in my house slamming my door?

He couldn’t speak. Between being out of breath from the running and the crying and at six not yet having the words to articulate what he wanted to say, he just ran to the kitchen and sat at the table crying.

“Child, what’s wrong with you?” his grandmother asked giving him a glass of milk she started to pour as he came through the door. “Drink this, now. Calm down and tell me what’s wrong.”

The milk was cool and felt good. His words finally came back to him and he said, “They told me on the playground that my dad is not my dad!”

Grandmother knew the secret would come out someday but did not expect it would come out this way. But she took the young boy by the hand and walked him to the living room. They sat down on the couch and she squeezed him tight and said, “Boy, don’t you go listening to what those kids say to you.”

She sat him on her lap and looked into his eyes saying, “Just what do you think a father is? Those kids don’t know nothing about what a father is. They are just learning some gossip about what they think a father is. A father is someone that loves you, takes care of you when you are sick, puts a band aid on your knee when you fall, feeds you, goes to work for you, sits and watches those silly cartoons you like so much. A father is someone you can look to and know that no matter what he is gonna be there for you, even when you least expect it. Do you know anybody like that?”

The young boy looked up at her and finally found his smile, “Daddy?”

“That’s right baby, your daddy does all that for you and even more you don’t know about. If those kids on the playground told you that God didn’t love you like a father loves his children, would you be running in here carrying on like this?”

“No, ma’am”

“Your father chose to love you. When he asked to marry your mother he told her “I want to love this boy like he’s my own. He’s a part of you so he is a part of me. He didn’t have to do that you know. You are blessed child. You know who your father is. Now go on in the kitchen and let’s get some cookies for that milk you left on my table.”

As the grown man retold this story, I couldn’t help but think that’s how many people see God’s grace. God chooses to love us, no matter what. God is there for us even when we don’t know it. It certainly helps me pray the Lord’s Prayer in a different way when I say, “Our Father, who art in heaven….”

Jesus’ love manifests itself as a father’s love in our text today. Here we have a man filled with so many spirits it calls itself Legion. It is ironic that it chooses to name itself after a Roman military unit. A legion is about 2,000 soldiers left to keep the peace in Roman occupied territory. Luke’s audience would have heard that there were at least 2,000 demons inside this man. But Jesus goes to this man to reclaim him, to let him know that his father knows who he is. Jesus reclaims the man and lets him know that there is one who will always be there to say, “You are my very own, no matter what others may tell you.” Jesus reclaims this man without a home and says you have a home in me, you have a home in our father.

Can you imagine? Here is this naked, homeless man. When they try to handcuff him for his own safety, he breaks away and runs into the wilds. He is so displaced that the tombs are his shelter. He lives among the dead. Do you notice something different in this encounter that Jesus has with one who is possessed? This is one of the few instances, where the person has no one coming to Jesus on their behalf. In another encounter a father comes because the demons cause his son to go into seizures. But there is no one for this man. As a matter of fact the text tells us that this man did not live in a house and when he is freed from the demons Jesus tells him to “Return to your home”.

The words for house and home are the same in this Lukan passage; oikos. The translation we read helps us to understand that there is a difference between a house and a home. For this unnamed man, a house is a place to live and a home is a place to belong. Oikos doesn’t just mean house or home. It symbolizes a whole way of living. Oikos, home or house, is the place where you belong, the place where you are among the people that claim you as their own, a place where everybody knows your name. So you see the man that lives underneath the demons is a lonely man, with no one to love and no one to love him.

Until Jesus comes along….

Now I would be remiss if it didn’t tell you today that scholars also interpret this encounter politically. They say that this is a metaphor for how Jesus challenges the Roman Empire. They say that even the Roman Legions are afraid the Messiah and that Jesus will send them back to where they came. Back to where they have no real power, where they can’t steal from those they have conquered, back to where they can’t use and manipulate people as they will. Back to where they are the ones stolen from, where they are used and manipulated; back home. The demons asked not to be sent to the abyss but the abyss after all is, the home of the demon in ancient mythology. So Legion does not want to go home.

Scholars say that driving the demons into the unholy swine is an insult to Roman authority by this Jewish man named Jesus and that their swift demise in the sea is a threat by Jesus to the status quo. They say that is why the people are so afraid of Jesus and ask him to leave.

It is a powerful interpretation of Jesus as a resistance leader against the Empire. And it has its place in church life, teaching us to always fight for what is right, address the powers that be, to be prophetic when we speak of the consequences of wrong doing. We can indeed speak up and let those people know that we are recognized as children of the Most High God and will torment until you leave the body of the innocents we are called to protect. Yes, I rather like this resistance interpretation. It gets me fired up!

But I can’t help but go back to this man possessed, this solitary tormented soul that in its most depraved condition finds a way to reach out to Jesus. My God, my God. What a blessed assurance that Jesus is indeed ours. You see I have no doubt that when we reach out to Jesus that Jesus will reach right back out and grab our hands and pull us up from the sinking sand. I have no doubt that Jesus will step out on land and meet us right where we are, just has he met this man from Gerasene. I have no doubt when we meet him there will be no need to speak for Jesus knows all about out troubles, and that he will guide till the day is done. You see there’s not a friend like the lowly Jesus, no not one, no not one. I have no doubt that when Jesus meets us he will see us as we are and command whatever is unclean to leave us.

But the thing is, and ah here’s the catch, we have to be the ones to come to Jesus. Just as this demoniac met Jesus and fell down before him we have to be the ones to come to Jesus in prayer and humility. Do you see how Jesus works in this text? There is a whole conversation going on that is not recorded here in Luke. Just like Elijah looked for God in the wind and the earthquake, so we concentrate on finding the power of God in the casting out of demons. But there is a conversation of sheer silence going on in this text. From the moment Jesus meets this “Gerasene Demoniac” he is in conversation with the man behind the demons. He is telling that man, “Hold on just a little while longer, everything will be alright.” He is telling that man, “Hold on, help is coming.” Like a nurse in triage Jesus is keeping the unrecognizable man in touch with reality, his identity. While the team of God the Father and the Holy Spirit work on the detaching the demons, fixing what is wrong, Jesus is hold that man’s hand asking him. “What is your name? Who is your family? Do you now what time it is? Can you tell me who is the author and finisher of your faith? Do you recognize the Father in me?”

Can you hear the silent conversation that Jesus is having with this man’s soul while all craziness goes on about them? You see that’s what happens if we just go to meet him. I’ll go even one further, all you have to do is turn your eyes upon Jesus. Just look toward him, think on him and he will meet you the rest of the way.

Now I know in this age of technology, psychiatry, psychology, pharmacology, neurology, typology and biology we have explanations for what was once considered demonic possession. But I tell you today Legion is alive and well. They are alive in our doubts, our fears, our misgivings, our hatreds, our inability to forgive. Those demons are alive when we roll over in bed on a Sunday morning rather than going to worship with our church family. Those demons are alive and well when we hold on to the very things that we say we trust God to handle. Those demons are alive and well when we can’t be honest with ourselves about our failings, our opportunities to grow.

So the demons are met, handled and down in the bottom of the sea. The people are afraid of what’s coming next and so they eagerly asked Jesus and his followers to get back on the boat they came on and go somewhere. As my mother says, “You don’t have to go home but you have to get up out of here!” But Luke leaves us with one more thing. He leaves us with a tender moment between Jesus and this man. After these things, there is an exchange between Jesus and this man that I see in my mind’s eye. (Close eyes and see. Describe the face, the pleading eyes welled with tears, the grateful spirit.)

But Jesus tells him to return home and declare how much God had done for you. And the man goes away, proclaiming throughout the city how much Jesus had done for him. This touches my heart. In the sheer silence of their conversation, Jesus knows this man better that any of the people who have watched him suffer all those years. Jesus trusts him to keep on growing, trusts him to go and witness, trusts him to spread the good news. How powerful that must have been to this man who for so long was neither clothed nor in his right mind. Jesus said to him, “I am trusting you to grow and go.”

You see on this day, the father’s day message is simple. Do like Jesus, meet the children of God you encounter as Jesus did this day. Don’t be afraid of the silent conversations that lets them know, “Hold on. Know that I am always here with you.” As children of God we all need to hear Jesus saying, “I am trusting you to grow and go.” This Father’s day, if someone asks your child, “Do you now anybody who believes in you like this?” May all God’s children look up and answer, “Daddy.”

In many ways, this blog will attempt to bridge a gap between the journalistic worldview of religion and the academic/seminarian worldview. It will bring the audience to the stories of religion in the news in hopes that we all will think critically about what we’re seeing and reading. Is what’s showing up in the news accurate? Is it unfairly partisan or potentially harmful? What is it telling us about the shape of belief, faith and religion today?  We will be dealing with it socratically, and we ask you to join us, add to the conversation and at times even point the way.

And I want to be a fly on the wall to all of it.

When I finished my theology studies in Berkeley in 1989, I experienced, as many do when their graduate programs come to an end, a loss of an active community that was my source of intellectual nutrition, creative impetus and spiritual support. Just when I needed it most, I found myself outside that necessary dialogue that could have supported me in my work and personal growth.

Our alumni/ae and friends who move away from Union often tell us of similar experiences. But unlike twenty years ago when I left Berkeley, modern communication now affords us so many more ways to keep in dialogue with one another.

Union:inDialogue is an ever-growing community of blogs sponsored by Union Theological Seminary, featuring online conversations between several members of the Union community. This will not only be an opportunity for each of us to be that fly on the wall to conversations between current Union scholars, but also a means for us all to take part in the dialogue, through suggested reading, posted media, and especially the comment features that invite insights and support from the world beyond the seminary to participate in the dialogue.

So I invite you to join the conversation in as many ways as you can. Step into as many of the current discussions as you like. And if you are a Union writer that doesn’t see your personal interested or fields represented, contact me about starting a dialogue of your own at jkempster@uts.columbia.edu or by phone at 212-280-1591. I’m always interested in getting in on yet another Union conversation.