“Never give up.”

The community of Perquin, capital of the FMLN during the war.

Our final day in El Salvador found us waking up in Perquin to head to Mass led by Padre Rogelio Poncel, the Priest we had met the day before over breakfast. Padre Rogelio preached about John the Baptist, calling particular attention to the differences between the messages of John and Jesus. For the Baptist, Rogelio claimed, the stress was “on the rights of God” and therefore of the need for all humans to cherish God and follow his demands. For Jesus, the focus was on “the rights of human beings.”  For Jesus we can respond to God only if we are responding to our fellow human beings. He concluded that it is in loving our neighbor that we love God and that in cherishingthe rights of our neighbors that we respect the rights of God. There is no going to God without going to our neighbor.

The mass was also punctuated with lively singing, in the popular style, further reflecting an impulse we had experienced time and time again in our travels: the impulse of the Salvadoran people to make their worship responsive to their community’s historical and present context. From the community of Romero’s crypt, to the Christian Base Communities and their formation schools, to now the parish mass in Perquin, Salvadoran religious leaders and lay people had a strong confidence in their own assessment of their liturgical needs, and a willingness to carry on as they needed to, even in opposition to the ecclesiastical hierarchy.

Following mass we loaded onto the bus and Daniel drove us to a short way to the community of Agua Blanca in Cacaopera, Morazán, where we met with Acción y Vida, an organization of youth leaders seeking to improve quality of life through sustained social and political engagement. We heard from a new generation of leaders who, while inspired by their formation in communities of resistance, feel unrepresented of the language and models of their parents. They are engaged in inspiring work to offer sexuality education to their communities, educate people about HIV/AIDS, and continue to insist that the voice of rural youth be a part of the formation of El Salvador’s future. Still, like many of the groups we have met with, their voices are on the distant margins of the national conversation, out of the boundaries of the hierarchical Roman Catholic Church, and maybe even not central to the discourse in their local communities, still they continue their work with impressive energy and a gentle but persistent spirit.

Finally, after a 5 hour ride back to San Salvador, we gathered for dinner with Fr. Jon Sobrino, a Jesuit, who taught at the Catholic University. He is alive today only because he was out of the country, at a conference in Thailand, the night that is colleagues and their two housekeepers were murdered by the death squads. Sobrino’s talk captured the spirit of so many groups and individuals we had met. His theological affirmations were rooted in the reality of the lived experience of the people of El Salvador, and he was insistent that all true theology must be grounded in experience.

The people of El Salvador call Romero a Saint. While it may take generations for the Catholic Church to agree, Sobrino told us “reality makes things obvious.” Those who are grounded in reality know that “in Romero, God walked with us in El Salvador.” Sobrino spoke beautifully, clearly, and succinctly, without straying into complex reasoning or cloudy questions of ontology and metaphysics. He insisted that we all keep our eyes squarely on the suffering of the world, and act to end it, drawing on the stories and teachings of Christianity to reflect on and frame that action. Finally, he offered a perfect closing mantra for the fullness of what we met in El Salvador. Quoting from Micah he reminded us that our task is to walk humbly with God. Like Madre Alicia who walked into the teeth of an empire for the sake of truth, sustained by the potent power of a mother’s anguish; walk. Like the women who carry on a weekly mass in Romero’s crypt despite pressure from the Archbishop to stop; walk. Like the 6 year-old Children in formation schools in the countryside, learning the tragedy of their history and the hope of their parents struggle; walk. “The one thing we have learned here” Sobrino said, “is never to give up.”

The Union delegation with Fr. Jon Sobrino (front center).


The arts are a key to our resistance. Each year at the gates of Ft. Benning, puppets are a vital part of the energy which drives the SOA Watch protest. The ‘Puppetistas’ use the medium of puppetry to enact the crisis that the School of the Americas represents, and to embody the spirit of the resistance. The puppetry is striking against the militarized backdrop of Ft. Benning, the chain link fence, circling helicopters, watch towers, and prerecorded messages warning against demonstrating on the military base. The hierarchical, overbearing, and uniform quality of the military and police is contrasted by the, often rough-around-the-edges, loose, and freeform puppetry.

Artistic expression is key to giving voice the unspeakable horror that the School of the Americas continues to represent in our world. The art gives life to the traumatic realities our language fails to express. This commitment to creativity in the midst of resistance also demonstrates not just the militarism and war we indict, but also the form of the new world we imagine. We remember and we imagine. We express the realities of a world torn by war, and show that we imagine a world where creativity flourishes and where people without badges, ranks, or titles, have their voices heard.



Arrival in Ft. Benning, GA

After a one year hiatus, Union has returned to the gates of Ft. Benning for a weekend of witness and remembrance. After a nearly 19-hour drive, and more packs of gummi bears than any of us would care to admit, John Allen, Emily Brewer, Elizabeth Assenza, Matt Hoffman have arrived safely. Tomorrow we will participate in a day of workshops, speakers and music to celebrate resistance to militarism.

Look for our blog posts here all weekend. We will take this space to reflect on our experiences and share what we are witnessing and learning together. You can also click here to view livestreaming of all events this weekend.