Rising Tide Lifts Only Yachts

From “Apostles of Growth” by Timothy Shenk in the Nov. 24 issue of The Nation: “From the aftermath of World War II through the 1970s, most of the total earnings from economic expansion flowed to the bottom 90 percent of Americans. That came to an abrupt end in the 1980s. Although the Clinton years posted marginally better tallies on this front than the Reagan era, the record since 2001 has been abysmal, and the worst has come under Obama. From 2009 to 2012, the last year with reliable data, incomes for the lower 90 percent have declined, while those for the top 10 percent have increased at a healthy clip, with the greatest gains accruing to the 1 percent and above. The tide still rises, but it lifts only yachts.”

We’ve heard these statistics before.  The economy grows, but not for everyone.  Any human being with a sense of fairness would judge such an economic system to be unjust. But for so many people, the “injustice” is also “unkindness.”  It is hurting them.  Injustice causes suffering.

In the face of suffering, followers  of Jesus and Buddha feel compassion.

And in this case, compassion will insist that an economic system that is producing suffering must be fixed.  Or it must be changed.

The Strongest Call of My Life

This Thursday is the second installment of the Keeping Ferguson Alive series, titled “Not Worth Saving: Why is the Black Body Expendable?

I went to Missouri a few weeks ago in support of #FergusonOctober. When the opportunity was first announced, I felt a warm sensation in my belly that told me to go. It was the loudest Call I had ever felt. We packed a bus and nineteen of us headed to Ferguson. I found that we would soon bond in a way that none of us could explain. We had all felt a different Call to be on the bus. This is the story of mine.

I worried that going to Ferguson for a weekend would feel like drive-by activism. And if I was being honest, in some ways it was.  We discussed, more than once as a team, the importance of lifting up the voices of local organizers and deferring to their leadership. Still, nothing would prepare us for the experience of standing in the street where Michael Brown was shot.

We gathered around the wet pile of teddy bears, candles, and memorial t-shirts in a small street. This street was no wider than one of the divided halves of pavement near Union. This was a tiny community. Though it looked different from the community I call home in Brooklyn, it felt eerily familiar. I looked at the street until it finally hit me—this precious child was murdered here.

I could not stand in the street any longer. I walked back to our bus alone. I had finally allowed myself to feel the things I had tucked away in a box inside my heart.

“Why would a police officer be here? Why would anyone who doesn’t live here, be here? How could this happen, logistically?”

As I hit that last wonder, I saw the answer. A Ferguson police car was parked in the leasing office parking lot.

That’s how this happens, or at least, it’s one of the reasons. We have infographics, data, charts, and personal anecdotes to remind the world that communities of color are over-policed and under-protected.

I remembered the sight of cops in plain clothes, waiting at the turnstile for a young kid to hop over without paying. I thought of the ways certain schools are encouraged to police their students.  Like bees buzzing outside a honeycomb, police forces (and people who believe they are police) hover around Black communities in the hopes of “protecting and serving.” Except, unlike bees, they aren’t too sweet about their methods.

As a teacher, I couldn’t separate this experience from memories of my students. I felt their presence every time we said Michael Brown’s name. I saw Alaya’s big eyes, heard Jayden’s Knock-Knock jokes, and smelled the peanut butter on Josiah’s breath. I thought about my not-so-little brother, who happens to be 6’8”. I could not deal with the thought of mourning over them. And while I usually enjoy exploring language, all I could say that weekend was “this isn’t right.” It’s not.

The students in Keene rioted violently during #pumpkinFest, but were framed as “kids” making “poor decisions.” The protestors in Ferguson have been mischaracterized in the media as looters or “thugs.” What other explanation, besides a gross understanding of race and a denial to acknowledge that we haven’t solved that problem yet?

The illusion is that all the work is happening in Ferguson. A good amount of it is, but it’s right here, too. We chanted often that weekend that the “whole damn system is guilty as HELL!” But what would happen if we took that chant seriously? If we really thought of ourselves as part of a system, just as guilty as anyone else? When we continue to see people of color as more threatening, more sexual, less worthy of protection, we are guilty. And as people of faith, we spend our lives wondering how to reconcile that reality.

I do not pretend to have all the answers. But I do appreciate that Union is making a space for this very discussion. This Thursday, November 13 at 6:00 pm, members of the Union community will lead us in an honest conversation about the ways Black bodies are seen as dangerous. If you are unable to attend the event, it will be livestreamed.

We’ll talk about the legacy of lynching, but we’ll also talk about the ways their murders have been rationalized by the media. We might not all be able to go to Ferguson, and honestly, I don’t know if we all should. As we await some decision from Ferguson in the coming days, we can be accountable to responding from where we are. The whole system is guilty.

The Heartbeat of Union: Seven Last Words

When I hear the phrase “Seven Last Words”, I smile. I have fond memories of sitting in church to hear a pastor (actually, seven pastors) engage in a sermon series that draws upon Jesus’ seven last statements before he died. It is a Holy Week tradition in which seven preachers participate in a preaching relay race of sorts. I say that, not intending to trivialize this tradition, but to highlight the aesthetic of the event. It is an event that invokes a myriad of emotions and thoughts. This is not your standard church service.

A few weeks ago, I saw the phrase “seven last words” pop up on my Facebook newsfeed. “It’s only October”, I thought to myself. “Why are we talking about Holy Week in October?”

And then I was amazed.

This Friday, October 24 at 6:30 p.m., The Center of Black Church Studies at Princeton Theological Seminary, along with several noted co-sponsors, will host a Seven Last Words series.  It will be hosted at Shiloh Baptist Church in Trenton, and the event will be live streamed. Yes, in October. But this event does not intend to raise the last words of Jesus. Instead (or perhaps, in addition), these seven preachers and activists will raise the seven last words of Black women and men killed by police, security, or vigilantes. Wow. Now that’ll preach.

The very organization of such a series raises several feelings for me, many of which I cannot name. I am relieved that my pain will be understood and made legitimate from the pulpit, especially since religious leaders so often make headlines by cosigning oppression. I am frustrated that this event exists, and I wish we didn’t have to mourn life.  I am grateful to be in a space where theory and practice converge in sermons. I am affirmed in my Blackness and am reminded of the Blackness of the Jesus I imagine. I am reminded of the many parallels between the Jesus story and of the story of Black American experience. Black Americans, like Jesus, are seen as outsiders. We are misunderstood, both by peers and by authority figures. We are considered to be an enemy of the state and a threat to the Empire.  And yet, as much as I wish these seven words represented only seven deaths, I know better. I am scared for the Eighth Word, though I know it will come.

I look forward to this series. I will be keeping up with the twitter discussion and live stream. And I thank, in advance, the people who are doing the work to raise the slaughter of Black people as an issue of sin.     Seven Last Words

The Heartbeat of Union: Who’s Here?

“Struggling myself don’t mean a whole lot, I’ve come to realize that teaching others to stand up and fight is the only way my struggle survives”

Ella’s Song, Sweet Honey in the Rock

I have a terrible “poker face”. If I’m excited or displeased, you’ll know before I open my mouth. I’m still working on that. When I first heard of the “Keeping Ferguson Alive” discussion, my face immediately told my story. I was doubtful. Apprehensive, even. Usually when well-meaning people with degrees and relative privilege have discussions about where we go from here, we miss the fact that the people who should actually be speaking aren’t even invited to the table. We should always be curious.

But then I saw the list of panel participants, and I felt much better. The panel consisted of four Union students, Khadijah Abdul-Mateen, Aimme Rogers, Kendrick Kemp, and Foster J. Pinkney, professor of philosophy Dr. Cornel West, and Reverend Osagyefo Uhuru Sekou. These are six incredible leaders of their own merit. The four students are incredibly active and engaged on campus and in their community. It absolutely makes sense that these students were sent to Ferguson this summer on behalf of Union Theological Seminary. Dr. West, framed the conversation as an extension of the “militarization of our schools”, alluding to the practices of security scanning in public high schools. Rev. Sekou provided heartfelt reflections on what it means to be a preacher in the midst of societal turmoil. For me, it made sense that these six brothers and sisters could offer harmonious reflection together. And it meant something special to me to see this conversation happen with people I trusted leading the discussion.

Still, it isn’t just about who’s on the stage. It’s about who’s there to listen.

As a teacher, I know that coordinating any kind of off-campus visit is a headache in itself. But when full time teacher and Union student Grace O’Keefe invited seven of her students to join her in this discussion, I saw love.

I happened to sit right in front of Grace and her students while I was live-tweeting the event. These students weren’t paraded around like cutesy mascots. These students were meaningfully engaged in the conversation with a beloved teacher. I listened to them snap at high points of energy, gasp at provoking statements, and ask questions like “are we getting scanning too? Don’t they see how that won’t work?” In fact, the first two questions from the audience were questions that Ms. O’Keefe’s class had written on index cards. At one point, Foster Pinkney spoke to the reality of stifling pedagogy as an obstacle to true liberation, and quickly a student from Ms. O’Keefe’s class said “well, that’s why I’m glad we have our Senior Seminar with Ms. O”.

More than once Wednesday night, panelists spoke to the courageous leadership of young people. I could easily write about what amazing things Dr. West said, but you’d expect that. I could easily talk about Rev. Sekou’s charisma or Aimme Roger’s insightful food justice question. But that’s expected, and you can still check out the video link here. I think the panelists would rather that I use this opportunity to share that students in this city, and others, are absolutely ready to participate in a revolution. I trust that all of the members of that panel would want me to take this time to remind us to listen to the children. Are we ready to take them seriously?

The thing about town hall community discussions is that it’s hard to call people to action without employing the top-down model. I was initially skeptical because I’ve seen charismatic leaders throw slogans rather than solutions. But if anything was learned from this experience, it is that teachers like Ms. O’Keefe and students like hers are seeking a community of encouragement and recognition. Do we hear them when they speak out against school closings or unfair enrollment practices? I stayed after the panel and watched Ms. O’Keefe introduce her students to the panelists. Full of energy and excitement, one thing became clear– when children move to the beat of their own drum (or Beats Headphones), the revolution begins.

I got two sermons that Wednesday night. One from the comments of dynamic panelists, and another from the reciprocated love between Ms. O’Keefe and her students. I am still processing how beautiful it was to see a teacher and her students in the loving fellowship of civic engagement. If we think this movement is happening without young people, we are seriously mistaken. And as it proved clear that night, young people all over this country are using their own language to make sense of Michael Brown’s death. It is time to listen to the youngest among us.

If you have a story you’d like us to cover here at The Heartbeat, email Candace Simpson at cs3282@utsnyc.edu . We’d love to have you.

 

The Heartbeat of Union: An Introduction

I had a personal pre-orientation initiation into Union. On Saturday August 23rd, I went to a protest in support of Eric Garner and his family. Eric Garner was killed in Staten Island after being apprehended by an officer for allegedly selling loose cigarettes. The officer used an illegal chokehold move that killed Eric Garner, and the death was ruled a homicide. His death was a reminder that extrajudicial killings are still happening in this country.

In this spirit, thousands gathered on Staten Island on this particular Saturday to show support for Eric Garner and to resound a chorus of voices against the incredibly bloody summer. Garner’s story was just one drop of water in a bucket of chilling ice water over the heads of Black people. I was drowning.

Michael Brown. John Crawford. Eric Garner. Aiyana Jones. Rekia Boyd. Renisha McBride. The list unfortunately goes on. James Baldwin reminds us that to be “Black and conscious in America is to be in a constant state of rage.” And this summer seemed like a continuous flow of reminders that I was not worth defending as a Black American, as a woman, as a person. I was angry. And unapologetically so.

When I remember that people are continually abused by a system that pretends to protect, I am enraged. I find this rage liberating and compelling to action. But I also acknowledge that it can be paralyzing. What moves me to action is the community of friends that promise to hold me accountable to a larger goal– making sure this never happens again. While I really wanted to curl into a ball and never leave my bed, I felt a tug to be near other people who were also hurting. I needed a community.

I think of formal protest activities as analogous to church membership. Sitting in church does not make me a Christian, and going to a rally does not make me an activist. But tethering in these communities connects me to people who are like-minded. When done right, participation in these communities keeps me accountable to my values. I am among people who are on the same journey. I can do the work because I have people who hold my hand.

So on this particular Saturday, I was with a beloved community of friends from my home church. By some divine order, our group ran into another group of activists and faith leaders. I saw a woman with a “#myUnion” orientation t-shirt. Part of me had not yet transitioned into my new identity as a Union student. My pastor nudged me, “Go talk to her! This is a classmate of yours!”

Shy and nervous, I introduced myself.

“Hi, I’m Candace. You go to Union? Me too, this is my first year!”

“I’m Rebecca, I’m a first year, too!”

I don’t remember anything after that conversation. I was so struck by the “coincidence” that everything after our initial greeting dissipated into the deep recesses of my mind. Of all the people I could have met that day, I ran into a soon-to-be-classmate. What was the Universe trying to teach me in that moment?

Most times, when I imagine God’s voice, I imagine Morgan Freeman from Bruce Almighty. I’m still reminding myself that God speaks through coincidences. What if running into this eventual classmate was a reminder that my faith was indeed an integral part of my identity as an activist? What if this encounter was a message that I was not alone? What if this experience was a nudging from the Heavens to stay true to my politics, my faith, my identity as I embark on this new journey? I don’t have the answers to these questions, but I’m growing in wrestling with them. That’s what seminary is for, right?

That’s why we’re starting a blog called “The Heartbeat” here at Union. In our bodies, the heart’s beating is nothing short of magic and miracle. The heartbeat is a sign of life, originating in our chests and pumping blood throughout a complicated system. But the heartbeat isn’t isolated. We get a sense of the heart’s beating from the pulse in the wrist and neck. As our heart beats to reminds us that we live, social justice is the reminder why we live. It is our charge and our responsibility. It is the “rent we pay” for living on this Earth, as Shirley Chisholm challenges us.

The Heartbeat will cover stories of social justice beyond the walls of 3041 Broadway. Each of us has taken a special journey to this place, and we honor this journey by proving the work we do at Union is meaningful. We can use theology to speak to people, rather than speaking beyond them. The Heartbeat of our institution is social justice. Let’s check our vitals.

If you have a story you’d like us to cover here at The Heartbeat, email Candace Simpson at cs3282@utsnyc.edu . We’d love to have you.